Title: Grand Lodge presentation
Location: Black Mt. Lodge
Description: $15 dinner on MOS & Masonic Homes call Tony McGill @ 858-271-8573 for Resv.
Date: 2009-05-15

Corn, Wine & Oil - Tyler’s Toast

At our April Stated Meeting Wor. Achenbach delivered a presentation for Masonic Education regarding “Corn, Wine & Oil”.  After the meeting, at our “Tyler’s Toast”, we we all enjoyed some bread and beverage along with Extra Virgin Olive Oil supplied by Brother Timothy Wood of Wood Ranch Estate. 

Bro. Wood was featured in the FREEMASON magazine (Dec/Jan 2009) and after enjoying some of the oil at home with his family, Wor. Achenbach decided to bring in a bottle to share with the Lodge.

Masonic Education, Corn Wine & Oil

Was John the Baptist the cousin of Jesus of Nazareth?

Brethren and Ladies as we spend much time contemplating the Holy Saints John I thought I would share some of the research I have dug up on the Baptist. Some of it is controversial speculation but interesting none-the-less...

John the Baptist was the son of Zachary, a priest of the Temple in Jerusalem, and Elizabeth, a kinswoman of Mary who visited her.

He was probably born at Ain-Karim southwest of Jerusalem after the Angel Gabriel had told Zachary that his wife would bear a child even though she was an old woman. He lived as a hermit in the desert of Judea until about A.D. 27. When he was thirty, he began to preach on the banks of the Jordan against the evils of the times and called men to penance and baptism "for the Kingdom of Heaven is close at hand".

According to Albert Pike in

Morals and Dogma

"Knight of the East and West" St. John the Baptist was likely a member of the Essene sect as he followed their ascetic doctrine. Pike further says that his teachings like those of the Essenes were truths gathered from India, Persia and elsewhere from the east as well as from Pythagoras and other Greek thinkers. Thus Masons carry on with these truths taught by John the Baptist, The Essenes and others now gone.

"... and the old faiths have faded into oblivion. But Masonry still survives, vigorous and strong, as when philosophy was taught in the schools of Alexandria and under the Portico; teaching the same old truths as the Essenes taught by the shores of the Dead Sea, and as John the Baptist preached in the Desert; truths imperishable as the Deity, and undeniable as Light. Those truths were gathered by the Essenes from the doctrines of the Orient and the Occident, from the Zend-Avesta and the Vedas, from Plato and Pythagoras, from India, Persia, Phoenicia, and Syria, from Greece and Egypt, and from the Holy Books fo the Jews. Hence we are called Knights of the East and West, because their doctirnes came from both."

Edmond Szekely is an eminent scholar and author of numerous works on this subject including

The Essene Gospel of Peace

. Szekely obtained access to Aramaic documents in the Vatican archives in Rome, and corroborated his translations with other ancient Greek and Hebrew documents (and confirmed by the writings later discovered in the Dead Sea Scrolls) surmised that both lived and studied at Qum Rum, that this is where Jesus "lost years" were spent, at the monastary of the Essenes by the Dead Sea where the scrolls were undoubtedly written, then sealed up and buried for eons.

The finding of these long lost Essene documents have created a problem as they mirror the story of the passion play in the Gospels of the bible. They follow the ministry of one called only "Master" in the scrolls, but who also speaks the Sermon on the Mount and ends with the Master being crucified before Passover. Szekely states that the problem for the orthodox churches lies in carbon dating of these scrolls, which dates them 100-years prior to the crucifixion of Jesus Christ.

At any rate Jesus and John were cousins. Mary mother of Jesus was the sister of Elizabeth mother of John, and Mary and Elizabeth have been tied to the Essene sect by scholars. That John and Jesus were preaching different doctrines is unlikely. In fact it was probably orchestrated, as the church of Rome teaches that John the Baptist was to lead the way for Christ.

This is the account from Catholic.org: "He attracted large crowds, and when Christ came to him, John recognized Him as the Messiah and baptized Him, saying, "It is I who need baptism from You". When Christ left to preach in Galilee, John continued preaching in the Jordan valley. Fearful of his great power with the people, Herod Antipas, Tetrarch of Perea and Galilee, had him arrested and imprisoned at Machaerus Fortress on the Dead Sea when John denounced his adultrous and incestuous marriage with Herodias, wife of his half brother Philip.

John was beheaded at the request of Salome, daughter of Herodias, who asked for his head at the instigation of her mother. John inspired many of his followers to follow Christ when he designated Him "the Lamb of God," among them Andrew and John, who came to know Christ through John's preaching. John is presented in the New Testament as the last of the Old Testament prophets and the precursor of the Messiah. His feast day is June 24th and the feast for his beheading is August 29th."

Fraternally Yours,

Steve Laurvick
Junior Warden
SW Hackett #574

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Title: Joint School of Inspection
Location: Scottish Rite Center
Description: 909th and 921st Districts
Start Time: 18:30
Date: 2009-03-30
End Time: 20:30

Timely Excerpts from Morals and Dogma

The Press

"The Press is the great sower of falsehood. To slander a political antagonist, to misrepresent all that he says, and, if that be impossible, to invent for him what he does not say; to put in circulation whatever baseless calumnies against him are necessary to defeat him,---these are habits so common as to have ceased to excite notice or comment, much less surpise or disgust."
"There was a time when a Knight would die rather than utter a lie... No profession of an opinion not his own, for expediency's sake or profit, or through fear of the world's disfavor; no slander of even an enemy; no coloring or perversion of the sayings or acts of other men; no insincere speech and argument for any purpose, or under any pretext, must soil his fair escuteon." (1)

Yesterday or Today?

"Government should not foster the strong at the expense of the weak, nor protect the capitalist and tax the laborer.  The powerful should not seek a monopoly of development and employment; not prudence only and the expedient for to-day should be appealed to by statesmen, but conscience and the right: justice should not be forgotten in looking at interest, nor political morality neglected for political ecomomy: we should not have national housekeeping instead of national organization on the basis of right." (2)

What is right?

"There are certainly great evils of civilization at this day, and many questions of humanity long adjourned and put off.  The hideous aspect of pauperism, the debasement and vice in our cities, tell us by their eloquent silence or in inarticulate mutterings, that the rich and the powerful and the intellectual do not do theri duty by the poor..."
" A sentence is written against all that is unjust, written by God in the nature of man and in the nature of the Universe, because it is in the nature of the Infinite God. Fidelity to your faculties, trust in their convictions, that is justice to yourself; a life in obedience thereto, that is justice toward ment. Nor wrong is really successful.  The gain of injustice is a loss, its pleasure suffering. Iniquity often seems to porpsper, but its success is defeat and shame. After a long while, the day of reckoning ever comes, to nation as to individual. The knave deceives himself. the miser, starving his brother's body, starves also his own sould, and at death shall creep out of his great estate of injustice, poor and naked and miserable. Whoso escapes a duty avoids a gain. Outward judgement often fails, inward justice never...(3)

What is magic?

"Magic is that which it is; it is by itself, like the mathematics; for it is the exact and absolute science of Nature and its laws." (4)

Brother Steven Laurvick
S.W. Hackett Lodge No. 574

(1) Morals and Dogma p. 579
(2) Morals and Dogma p. 836-837
(3) Morals and Dogma p. 837
(4) Morals and Dogma p. 841

(Thanks to the Masonic Brethren At Fulton Friendship Lodge #102 in New Jersey for this list of questions and answers. We are adapting things such as age requirements for California Grand Lodge Rules and Regulations.)

Freemason FAQs

Author: http://www,SanDiegoFreemason.com

Frequently Asked Questions About Freemasonry

1) What is Freemasonry?
Freemasonry is the oldest and largest fraternal order in the world. It is a universal brotherhood of men dedicated to serving God, family, fellowman, and country. It is often described as a beautiful system of morality, veiled in allegory and illustrated with symbols.

Though its exact origins are uncertain, it is generally believed that the organization descended from the guilds of stone or "operative" masons who were "free" to travel from city to city to employ their skills in the building of Gothic churches and cathedrals in Medieval Europe. These craftsmen were known for the architectural skills and commitment to high standards and ethical values, and their guilds or operating lodges served as learning centers and protectors of competitive trade secrets, to be revealed only to trusted, capable companions. Gradually, as the cathedrals and churches were completed and the need for building skills declined, the lodges began to accept men of prominence who were not stonemasons, but who nevertheless desired to associate with the operative craftsmen. This new class of members, known as "speculative" masons, were given the status of "accepted"; that is, accepted into the lodges as members having something to offer, but to be distinguished from the operative masons. As time went on, these speculative masons outnumbered the operative masons, and the lodges accordingly shifted their focus from the discussion of technical and operative building arts to the teaching and practice of moral philosophy. It was from these groups of accepted masons that Freemasonry as we know it today had emerged.

2) How is Freemasonry organized?
The fraternity is organized into what are known as Symbolic or "Blue" Lodges. Each Blue Lodge is comprised of a group of Masons who meet on a regular basis. Blue Lodges are organized under a Grand Lodge, which serves as the authority for and dictates the practices of all lodges within its jurisdiction. No regularly constituted lodge can come into being without the consent of a Grand Lodge. The Grand Lodge is the highest Masonic authority within the jurisdiction in which it resides; its word on any Masonic subject is Masonic law within its own borders. In the United States, Masonic jurisdictions are coincident with state lines.

The first Grand Lodge was established in England in 1717. The fratenity grew rapidly soon after. Today, there are an estimated 5 million Masons throughout the world, with the United States claiming about 3.5 million of the total membership.

3) What are the Masonic "degrees"?
A man who enters Masonry does so by progressing through three ritualistic ceremonies or degrees, each of which is designed to inculcate important principles and practices of the fraternity. The three degrees are Entered Apprentice, Fellowcraft, and Master Mason. The significance of the lessons presented within each degree ceremony become more apparent to the candidate as he proceeds through them. The ceremonies are of a serious and solemn nature, and the candidate should have no apprehensions whatsoever in participating in the ceremonies or of the manner of his reception into each degree.

4) Is Freemasonry a religion?
No. While the moral philosophy of Freemasonry is based upon religious principles, it is not in itself a religion, nor is it a substitute for religion. To state it another way, the Fraternity does not regard itself as an instrument of God for the purpose of reconciling men to Him, but it does teach that men do need such reconciliation and should seek it through the religious faith of their preference. Candidates for Masonry are thus required to profess a belief in God and be of good moral character, though they are not required to be of any particular religious affiliation. Consequently, the fraternity is comprised of and welcomes men of all religious beliefs and persuasions. How and where a Mason chooses to practice his faith is entirely his own business.

5) Is Freemasonry a political organization?
No. Masonic organizations and Freemasonry in general are non-political. Lodge memberships consist of men of diverse political and social views. As Masons, they recognize one another as friends and brothers without regard to political party or allegiance. Indeed, partisan (as well as religious) discussions are forbidden within lodge meetings, as such topics can often result in divisiveness and disharmony.

It is also important to remember that Masonry never requires its members to do or say anything that might conflict with their duty to God, their country, their neighbors, or themselves. A man's obligations as a Mason in no way conflict with his obligations as a member of society. On the contrary, the Masonic Fraternity reiterates, reinforces, and reemphasizes them.

6) Is Freemasonry a charity?
Freemasonry is not a charity organization per se, although charity is a basic teaching and important element of the fraternity. Masons assist distressed brother Masons and their needy families through charity funds, maintained by most lodges.

But Masonic charity also reaches well beyond the Fraternity. Indeed, Masonry spends over $2,000,000 per day to support charitable causes. The best-known examples of such charities are the Shriners' Hospitals for Children. Known as the "World's Greatest Philanthropy", this renowned pediatric healthcare system provides outstanding treatment for children with orthopedic problems and serious burn injuries. A remarkable aspect of these hospitals is that they do not have a patient billing department - all services are provided totally without charge to the patient and family, and without regard to the family's Masonic affiliation.

Other examples of Masonic charity include treatment, rehabilitation, and research services for learning and speech disorders, cancer, mental illness, vision problems, and those in need of special dental restoration.

7) Is Freemasonry a "secret" society?
No. Freemasonry is a well-known organization that has been in existence for centuries. Its members freely identify themselves and are proud to be known as Masons. Masonic Lodges are familiar sights in communities all over the world. Their constitutions, rules, and regulations are open for inspection by anyone who cares to view them, and there are literally thousands of written works available in public libraries and bookstores on the subject of Freemasonry.

Freemasonry does have certain modes of recognition, rites, and ceremonies that are kept secret. These "secrets" are viewed by the Fraternity as private affairs, similar to the secrets kept by private businesses and other organizations who choose not to publicize certain information. Strictly speaking, therefore, Freemasonry is not a secret society, but rather a society with a few secrets.

The secrecy of Freemasonry is an honorable secrecy. Any man may ask for her secrets, and those who are worthy will receive them. To give any such secrets to those who do not seek or who are not worthy of them would trivialize their importance and impoverish their meaning.

See also the following paper: What Can I Tell My Non-Masonic Friends?.

8) How can I become a Freemason?
An important characteristic of the Masonic Fraternity is that it never solicits members. Our code of conduct prevents it. Thus, no faithful Mason will ever invite you to join the Fraternity. Instead, a man must ask to be admitted by contacting a lodge and requesting a petition for membership.

Applicants for admission must be at least 19 years of age, be mentally competent, be of good moral character, and must believe in the existence of a Supreme Being. Upon submission of a petition, a candidate must provide three character references, and will be investigated by a committee of inquiry. The Lodge must approve his candidacy by a unanimous ballot. The candidate is then eligible to receive the three Degrees of Symbolic Freemasonry.

...

Is Freemasonry a Religion?

Author: http://www.SanDiegoFreeMason.com

This question has been asked of me by close to half of those who discover that I am a member of our ancient and honorable fraternity, including prospective applicants.

The answer is of course no, freemasonry is not a religion, however it is too simplistic of an answer. To answer it in a more intelligent way I recently checked out Albert Pike's "Morals and Dogma" from the library at the San Diego Scottish Rite (thank you Bro. Norris), and will share what I gleaned from it here.

Brother Pike consolidated and reworked the Masonic degrees following the blue lodge degrees in the mid 1800s. He is an unimpeachable source and this work contains his opinion on all things Masonic.

I would dare not presume to interpret Pike, and find it unnecessary. The same is true of the ritual. If one does not understand the meaning then one should read it, or if possible, recite it again. There is a conciseness in the work rarely found in literature of any kind.

However to answer this frequently asked question I am going to rearrange this passage in his work as below:

Says Pike, "This is what is asked and answered in our catechism, in regard to the Lodge."

"A 'Lodge' is defined to be 'an assemblage of Freemasons, duly congregated, having the sacred writings, square, and compass, and a charter, or warrant of constitution, authorizing them to work.'"

"Though Masonry neither usurps the place of, nor apes religion, prayer is an essential part of our ceremonies. It is the aspirations of the soul toward the Absolute and Infinite Intelligence, which is the One Supreme Deity, most feebly and misunderstandingly characterized as an "ARCHITECT."

He continues, "Certain faculties of man are directed toward the Unknown--thought, meditation, prayer. The unknown is an ocean, of which conscience is the compass. Thought, meditaion, prayer, are the great mysterious pointings of the needle. It is a spiritual magnetism that thus connects the human soul with the Deity. These majestic irradiations of the soul pierce through the shadow toward the light."

"It is but a shallow scoff to say that prayer is absurd, becouse it is not possible for us, by means of it, to persuade God to change His plans. He produces foreknown and foreintended effects, by the instrumentality of the forces of nature, all of which are His forces. Our own are part of these. Our free agency and our will are forces. We do not absurdly cease to make efforts to attain wealth or happiness, prolong life, and continue health, because we cannot by any effort change what is predestined. If the effort also is predestined, it is not the less of our effort, made of our free will. so, likewise, we pray. Will is a force. Thought is a force. Prayer is a force. Why should it not be of the law of God, that prayer, like Faith and Love, should have its effects?

"Man is not to be comprehended as a starting point, or progress as a goal, without those two great forces, Faith and Love. Prayer is sublime. Orisons that beg and clamor are pitiful. To deny the efficacy of prayer, is to deny that of Faith, Love, and Effort. Yet the effects produced, when our hand, moved by our will, launches a pebble into the ocean, never cease; and every uttered word is registered for eternity upon the invisible air.

"Every Lodge is a Temple, and as a whole, and in its details symbolic. The Universe itself supplied man with the model for the first temples reared to the Divinity. the arrangement of the Temple of Solomon, the symbolic ornaments, which formed its chief decorations, and the dress of the High-Priest, all had reference tothe order of the Universe, as then understood. The Temple contained many emblems of the seasons-the sun, the moon, the planets, the constellations Ursa Major and Minor, the zodiac, the elements, and the other parts of the world. it is the Master of this Lodge, of the Universe, Hermes, of whom Khurum is the represetnative, that is one of the lights of the Lodge.

"For further instruction as to the symbolism of the heavenly bodies, and of the sacred numbers, and of the temple and its details, you must wait patiently until you advance in Masonry, in the mean time exercising your intellect in studying them for yourself. to study and seek to interpret correctly the symbols of the Universe, is the work of the sage and philosopher. It is to decipher the writing of God, and penetrate into His thoughts."

...

How to Define Tolerance

Author: http://www.sandiegofreemason.com

To be tolerant is to learn to respect the opinions of others though they may diverge from ones own belief system.

The human family is diverse. The principles guiding value systems in each society are different. And while one may not agree with some aspect of another persons cultural interpretation of morality or justice, to be tolerant would require one to work at accepting and understanding it.

Thus tolerance is the acceptance of something an individual disagrees with. Hence tolerance is so highly regarded in Freemasonry for it is vital to its existence. Acceptance of others' spiritual beliefs and traditions without being required to share them is the cornerstone of our fraternity.

Tolerance is the highest of masonic moral dictates. In one of the earliest speculative masonic texts (the Ahiman Rezon, or The Book of Constitutions of the Ancient Grand Lodge of England written in 1756 by Laurence Dermott) the first charge does not mention tolerance but defines it:

"...In antient Times, the Christian Masons were charged to comply with the Christian Usages of each Country where they travelled or worked; being found in all Nations, even of divers Religions.

They are generally charged to adhere to that Religion in which all Men agree (leaving each Brother to his own particular Opinion): that is, to be good Men and true, Men of  Honour and Honesty, by whatever Names, Religions, or Persuasions they may be distinguished for they all agree in the three great Articles of Noah, enough to preserve the Cement of the Lodge.

Thus masonry is the Center of their Union, and the Happy Means of consiliating Persons that otherwise must have remained at a perpetual Distance."

We are taught in Freemasonry to understand that each brother is different but equal.

We are also charged to, "Love your God with all of your heart, and all of your soul and all of your mind and all of your strength. And love your neighbor as yourself."

In contemplating tolerance as an actuality one would logically adhere several attributes to achieving tolerant behavior. An ability to forgive others, sympathize with their peculiar circumstance, and the patience to reflect upon differences rather than react would seem mandatory to effecting a tolerant attitude.

If put into effect in everyday life, tolerance of others beliefs and respect for their equal right to believe something we may not agree with, will translate into a higher form of personal existence.

The spread of this practice among individuals of all cultures can only lead to a higher degree of mutual respect among nations and a more peaceful world.

To give this rationale crystal clarity one need only look at the antithesis of the idea of tolerance.

Who embraces intolerance?

Certain names spring to mind- Hitler, Stalin, Pol Pot and other infamous authoritarian figures of the 20th century come to mine. Ideologies also emerge- the Ku Klux Klan, Skin Heads, Nazis and Radical Islamic Militants.

An Austrian brother visited our lodge a couple of years ago and presented the master with a pin. The pin had the representation of a forget-me-not flower on it.

The brother explained that it was symbolic of Austrian Freemasonry for he said the first thing Hitler did to consolidate his power was detain and murder prominent Freemasons in Germany and Austria.

Hitler could not allow Freemasonry to exist because the Nazi philosophy was entirely based on the inequality of human species and intolerance of those races deemed inferior.

Thus the forget-me-not is a symbol of remembrance on the pin. It is to remind us of the danger of allowing intolerance into our own lives and society as well as the need to regularly incorporate tolerance into our hearts and minds.

By Steve Laurvick ...

AHIMAN REZON
or
The Book of Constitutions
of the Ancient Grand Lodge of England

by Laurence DERMOTT
The book is made available on-line by courtesy of
W. Bro. Drew Grant
Treasurer,Almoner & P.M. Howdon Panns 5315 UGLE
Past Provincial Junior Grand Warden, Northumberland
who patiently scanned it.

Go to this link to read it:   AHIMAN REZON

http://www.freemasons-freemasonry.com/Ahiman_Rezon.html